Current Music: Astor Piazzolla: Libertango
So I make my way from Jerusalem post-AD 70 to Roma post-Titus, just to see what effect that kinetic transition involved between diametrically opposed historical memories. I glide off the airport, take the train to Stazione Termini in eastern Rome and from there share a cab with two sympathetic Israeli women (whom I meet at the Milan stopover who’re doing some ‘tata’, I think, healing course here) to a B&B in Castel Sant’Angelo-Piazza Cavour, where I finally meet Laura who’s agreed to join me for a couple of days from Ferrara up north. Rome is so huge we have to divide and conquer, and so we gradually visit all of the area around Piazza Navona, the Pantheon, Trevi Fountain and the Spanish Steps (quite an ample swathe of territory actually) walking as if the self-esteem of our legs depended on it, and finally in the evening she takes me to this excellent Roman restaurant in Piazza Mercanti in Trastevere – the working class and allegedly most authentically Roman neighbourhood in the city – called “Da Meo Patacca”, where I gamely stuff my face with two things I’ve always wanted to try when in Rome (they don’t do it the same way in Melbourne’s South Gate): Abbacchio ar Girarrosto (spit-roasted lamb) and Saltimbocca alla Romana (veal wrapped in prosciutto and sage), simultaneously. The next few days are filled with carefully improvised and executed expeditions all over the entire City intramuros, within the old walls. Speaking of expeditions. Rome seems to be overrun with a ridiculous number of its own youth out on school expeditions, gite scolastiche, even more so than in other European capitals, like the swarming hordes I saw in Paris’ Champs-Elysées just last spring. In other words, there’re more Romans sightseeing Rome than there are Europeans sightseeing Rome, not to even say their own capitals. The next evening after walking some 20km, Laura has to return for her PhD submission and so I accompany her to Stazione Termini. How strange. A year ago when we last planned to meet up (after we left Melbourne Uni where we were both teaching together, she accountancy and me anatomy of sorts – tongues) in Geneva, it was I who left, taking the train with me to Zürich and saying byebye to her. This time round, it was her who took the train with her to Emilia-Romagna, and I, strangely enough, remained behind in the Italian capital, praying to get lost in its austere embrace. It is funny that much of postcard-Rome’s skyline is dominated by the Vatican state, another country altogether. So I decided to walk up the equally austere and somewhat colonnaded Via della Conciliazione toward the towering hulk that is St. Peter’s Basilica, on and on and on right straight up to the upsized Cupola where Rome unfolds in all its splendour and nakedness. I spend five short hours in the Vatican Museums and at the end of it, accidentally walk into the Sistine Chapel and start gaping wide-eyed, along with half the world’s tourists already present there, equally wide-eyed, a bit like entering a really colourful goldfish bowl. In a matter of minutes, about 11, I get whiplash trying to look at the Sistine Chapel in its entirety: it isn’t possible to maintain the neck at 90 degrees for 10mins non-stop without permanently jamming something in your spinal cord or clavicus. But. Back to the other country under scrutiny. Rome’s actual jewels lie in the near-comprehensive ruins of the Roman Forum as well as the Palatino palaces that seat smack in the city’s heart, crowned by the Colosseum on the right end and the grotesquely colossal Monument to Vittorio Emanuele on the wrong end. And I finally meet the twins Castore and Polluce in person, stationed all these years outside the Campidoglio, Rome’s Municipality. Castor and Pollux. What memories, on carnal earth as in high Heaven. After 9 days in Rome, I don’t want to ever see another church-basilica again. Just as after three days in Istanbul, I don’t ever want to see another Mosque again, especially if it also looks like and once upon a time served as a church-basilica. To treat my ecclesiastophobia, I go at lunch time to Ostaria di Nerone, near the Colosseo, and order the best Coda alla Vaccinara I’ve ever had (oxtail braised in tomato-sauce with celeries). As with almost every city I visit, I get possessed, at some point, with this inexplicable urge to see how the local Chinese community lives, how they adapt to their host environments, and I tell myself if there’re Chinks living (as opposed to working for oil, in Black Africa for instance) in a place as unthinkable as Tel-Aviv, then it is only a matter of time before they start exporting cheap clothing and even cheaper shoes to the Moon (according to certain accounts they’re already there, living on the dark side in a crater painted red and auspiciously called Chinatown) and maybe in the near future, just maybe, to the Sun. To that effect, I decide to loiter as unsuspiciously as I can in the vicinity of Stazione Termini and particularly around Piazza Vittorio and that entire stretch in between, even going as far as eating in a Cantonese Restaurant on Via Cavour where however I end up chatting with these two gay Italian men sitting next to me, Francesco and Giorgio. I soon discover the restaurant’s a gay magnet for unobvious reasons but by this time, I’m already stuck with my springrolls. Unlike Napoli, Chinese Romans seem a little more acculturated and involved in their host society – with the accent haunting their every utterance. And this really funny maitre d’ at the Cantonese Resto, Ah Foh, who couldn’t stop coming over to our table with hilarious one-liners, answered to the name “Alfonso” as well, for obvious onomatopoeic or mimetic reasons (unlike the link between Kev and Abderrazak. Now they’re just calling me ‘Abd’). Moving on from Chinese produce, I go visit the historical Ghetto near the Isola Tiberina, the island partition between Trastevere (“across from the [river] Tiber”) and Rome-in-ruins, the home of the FatebeneFratelli hospital, and itself the world’s smallest inhabited island according to the errata section of some tour guide (!). What remains of the real, walled-in Ghetto in the Portico d’Ottavia area is, by all appearances, an immense and beautiful Synagogue (Tempio Maggiore) and a street behind, Via Santa Maria di Pianto-Via del Portico, filled with Roman Jewish restaurants, kitschy Kosher fastfood and glittering Judaica. And of course, I go straight into La Taverna del Ghetto, run by a Roman Jewish woman married to a Tel Aviv-er, and order Carciofi alla Giudea (artichokes fried Roman Jewish style - deeeelishhhhhhass) and Lingua Ebraica (veal tongues, cut out because they stuck them out, those beefheads). That evening, after prayers at the same synagogue, I make my way to Campo de’ Fiori for dinna at Ostaria Romanesca: Trippa alla Romana, Roman tripe, in tomato sauce (again). The square was as raucous as a 1m x 1m storeroom without lights without oxygen and everyone was in the nearest pub watching Rome play against Read Madrid. The game soon ended and Campo de’ Fiori rose from the dead. By the second weekend, after nearly 6 days of touring the eternal city on me own, Gianpaolo (a good friend whom I met in Melbourne in 2005 and with whom I worked, not at the Uni, but at a resto, him making the best bruschette ever and I eating them I mean serving them) and Valeria train up from Naples to join me at GP’s cousins’ place, Sara and Wanda, in Trastevere’s Piazza della Scala where the five of us sleep for two nights. In the interim, we go window shopping on Via Condotti, eat gelati, and go drinking in Trastevere, mostly, considering the botched attempt to enter Villa Borghese’s Art Café on the last night we were there. Rome as a city is chic incarnate, haughty, ostentatious and yet as well, and I cannot possibly overexaggerate, heavily austere, severe, august, being the Cathedra of the Catholic world. This fact/suspicion is given ample afflatus and punch in the ubiquitous formula SPQR, inscribed on ruins, plaques, manhole covers, upon every unsuspectingly inscribable surface: Senatus Popolusque Romanus, the Senate and People of Rome. The titular “Head of the World” does not suffer animate and inanimate things which lack, not substance, but style. And then on 8 March, Women’s Day, the entire city suddenly blooms mimosa yellow, of course, to stylish effect. In a city whose architectural sensibilities favour sonorously immense physical volume, it is however the minutest cars (i.e. Smarts) that are commandeered by the hottest women (standard deviation: 0.0075). Napoli, on the other hand… |